Words of Jesus Christ in "Red" ![]() God's Judgments Following the Dispensation of Grace God has one last Dispensation that He brings on all mankind. This is the Dispensation of "Judgment". "My dear Wormwood .. There is nothing like suspense and anxiety for barricading a human's mind against the enemy (Jesus Christ). He wants men to be concerned with what they do; our business is to keep them thinking about what will happen to them .." (C.S. Lewis, parody from "The Screwtape Letters") This is exactly what Satan is doing in our world today, though Lewis is the only theologians I've seen who noticed it. That nemesis of good, propagator of evil, old Satan, continually strives to lure humankind into one of two extremes of thought:
There are many theological positions on the last dispensation of mankind. Some believers (as do I) believe that the Bible teaches the Lord will return and, in Rapture, take His Church from the earth. This will introduce the last 3 1/2 years of the last Seven Year "Tribulational Period" where the anti-Christ and False Prophet will rise up and unite the earth in a great one world government. Following this period Jesus will return to earth with His Bride and, after casting Satan into Tartarus (the Pit), will establish a Millennial (1000 Year) reign of peace on the earth. Other believers hold that the Church will go through the Tribulation, others still believe that there will be no millinial reign of Christ. But that's not the point of this section of study. The "thread" that runs through this final dispensation of God is "one of Judgment". This is it's main theme, if you will. Believers are raptured from the earth so we can be judged; the tribulation starts so the world can be judged; the Millennial Kingdom of Christ is, in fact, a judgment, and the final and terrible Great White Throne of God is an eternal judgment. So rather than debate the various eschatological views held by theologians (who are often wrong), we will look at this final dispensation in the light of God's Judgment.
Man, all mankind, is spiritually dead from the moment of physical birth. Man is a spiritual corpse, with no desire to follow God in his natural unregenerated state:
In the innermost heart of man there is only deceit. Though men may seem outwardly good and kind, inwardly all men work according to another agenda - the agenda of sin.
"The street was hot, dust puffs coming up between my toes -- they took my shoes. My back is warm and wet, the weight I bear on it brings so much pain. How long is my journey? The crowd thronged about me, pushed me toward that lonely hill. My rest has come, a prelude to my supreme work. Pain -- intense and yet dull, a terrible sharpness in my hands and feet. I am so alone. I am loved by only a few, despised by the rest. Yet I AM. My blood runs out of me, as sand out of an hourglass, yet through my death others shall live. I AM Jesus..." (Interchange) When Christ died for us, we who accepted that sacrifice were "justified" in the eyes of God. That is, we were declared righteous in the courts of God's judgment.
The death of Christ did not resurrect the dead spirit of man, nor did it free us from all reckoning of sin. There are cults in this world that teach that, since Christ died for "all men's sins", them we will all, regardless as to our present relationship with God, one day be in Heaven with Him. This a false doctrine. Jesus "opened the door" by dying for our sins. If we accept Him as Saviour, then we are immediately "justified" by His very act. This in turn leads the Holy Spirit to indwell and "regenerate" each believer. Christ provided the means of our new life, but the Holy Spirit actually does the work of giving us new life. As to the "time span" between each of these events, justification and regeneration, there is no appreciable amount of time between the two. The Scripture makes it plan that those who are "justified" have also been "regenerated", and vice versa. One Divine Act follows the other in such rapid progression that the human mind cannot grasp the difference. Jesus makes both acts possible, the Spirit makes both acts "real".
The Greek for "redeemed" is EXAGORAZO, which means "to buy from, redeem from the market". In this word we see the unconditional nature of our salvation. We were "bought from" the Law. Just as you or I can go to the store and buy an item, and that item then becomes ours, and ours until we decide we no longer want it. The object of purchase has no say over whether it will be bought or not. We are Christ's objects of possession, not our own possession. Throughout the New Testament Scripture the Apostle Paul calls himself the "servant" (DOULOS, Slave) of Christ. We are purchased possessions, this is why salvation is persistent, not ethereal, subject to change. We are Christ's, not our own.
Christ alone purged the elect of their sins in the eyes of God by His substitutionary death. Christ alone is our Justifier. We were declared righteous because His death was righteous, and nothing that we will say or do will separate us from this state of righteousness.
Just as important, Jesus Christ "resurrected from the dead" in order to sit on the right hand of God as our "living sacrifice". Because He sits in this holy place making intercession for us who believe, we need not fear damnation, need not fear condemnation.
Because we who are saved are relieved from damnation, does this imply that we are now "free to sin" without fear? Sadly, this Gnostic idea has begun to pervade orthodox Christian Churches in the thousands. If you are saved with the view toward "guiltless sinning", then I doubt that you have, in reality, been saved at all. Earlier we studied that a number of things happen to the new Christian, all at the moment of salvation. One of the things that happens to the new Believer is that we become "new creatures in Christ". If you go to the altar of the heart a filthy pig, and accept Christ as Saviour, then you will return from that same altar a new creature, a lamb of God. If you go to the altar a pig and return a pig, then the changes of salvation have not been wrought. You are not saved in this case, dear friend. Another thing that happens at the moment of salvation is that you become a "son of God". The child of God who willingly sins will find himself punished by a kind but stern Heavenly Father:
"Every born again person is a Son of God, whether male or female, regardless of your race". If you sin, that is, go against the leading of the Holy Spirit in your life, you can expect to be punished by God. This punishment will not be issued such as the punishment of God toward a stranger, but will be administered by a Loving Father who seeks to correct His wayward child. The entire episode of discipline exists in order to seek to do the highest good for the child. Just as you would punish your child if you caught him doing something dangerous, God punishes us when we get into something dangerous, like sin. I certainly prefer the loving chastisement of my Father for, even though it be grievous, I know that He administers this punishment because He loves me. What then? Is this the only punishment that the Christian faces, the punishment of God's chastisement while on this earth? "Yes", we have no need to fear torment in Heaven because of the permanency of our Salvation. Yet we who fail to honor the Lord in this life will face another moment of reckoning in the next life, a moment called the "Judgment Seat of Christ".
The godless stand before a Great White Throne to be judged for eternal damnation. The saved in Christ, likewise, must stand before their Saviour for judgment, but not for loss of salvation. We will one day stand before Jesus to have "our works judged", the works that we did in this life. Jesus will determine if the works are worthy of reward or not.
Let me re-emphasize, this judgment of the believer will only be "for reward or loss", not for punishment to everlasting damnation. As the context states: "If any man's work shall be burned, he shall suffer loss: but he himself shall be saved; yet so as by fire". The basis of the judgment will be whether our intent was to honor and obey Christ while committing the work. Which brings us to this question: "What marks a work as rewardable?" In order for a work to be considered Godly and rewardable, it must be:
Many people feel that the success of the work determines it's rewardability before God. This is not necessarily true. If a man pastors a large Church, bringing many to Christ in his lifetime, but does so in order to inflate his own ego, the work was successful but non-rewardable before God. "God looks at the thoughts and intents of the heart. God can use wrong motives to bring glory to Himself in spite of us. If a work fails, is it unrewardable? Again, not necessarily. If you witness the Gospel faithfully, yet none come to Christ, God rewards the pure intent of your heart. We are not rewarded for forcing people to the Cross, but we are rewarded for obeying the directives of our Lord. If you tell others about Jesus, even if they reject Him, you have still fulfilled what Christ expected of you. The Judgment Seat of Christ should spur each and every one of us to do our best to honor Christ in this life. Is it wrong to work for reward? "Absolutely not". Even the Apostle Paul stated:
Paul labored diligently, as should we all, so that he would receive rewards at the Judgment Seat of Christ. As it was with the elders that stood before the Throne of God, we earn these crowns so we can lay them at the feet of our Saviour to His glory (Revelation 4.10).
There is a complete study on the doctrine of Hell and the final Judgment of the godless located "by clicking here". Rather than repeat the information, just click on the link to continue with this study. Please feel free to send "E-Mail" with any questions, comments, and any difficulties you may have experienced.
If you have not already done so, please consider trusting Jesus Christ as your Lord and Savior. For more information on Salvation Click Here to view "How can I get to Heaven?"
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